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<channel>
	<title>Sorglose Nacht</title>
	<link>http://www.sorglosenacht.net</link>
	<description>Ragged thoughts on continental ontology, film, and literature.</description>
	<pubDate>Tue, 02 Sep 2008 16:24:14 +0000</pubDate>
	<generator>http://wordpress.org/?v=2.2.2</generator>
	<language>en</language>
			<item>
		<title>Symposium [Plato]</title>
		<link>http://www.sorglosenacht.net/posts/symposium</link>
		<comments>http://www.sorglosenacht.net/posts/symposium#comments</comments>
		<pubDate>Tue, 02 Sep 2008 16:24:14 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[Outlines]]></category>

		<category><![CDATA[philosophy]]></category>
<category>Beauty</category><category>Good</category><category>Immortality</category><category>Love</category><category>Outlines</category><category>Philosophy</category><category>Plato</category><category>Platonic Dialogues</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/symposium</guid>
		<description><![CDATA[Overview
The Symposium is a discussion on the nature of love, taking the form of a group of speeches, both satirical and serious, given by a group of men at a symposium or a wine drinking gathering at the house of the tragedian Agathon at Athens.
Background
The Symposium is classified as part of a transitional phase between [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/symposium/feed</wfw:commentRss>
		</item>
		<item>
		<title>Propositional Calculus for Computer Programmers: Background and First Part</title>
		<link>http://www.sorglosenacht.net/posts/propositional-calculus-for-computer-programmers-background-and-first-part</link>
		<comments>http://www.sorglosenacht.net/posts/propositional-calculus-for-computer-programmers-background-and-first-part#comments</comments>
		<pubDate>Sat, 30 Aug 2008 18:01:45 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[Propositional Calculus for Computer Programmers]]></category>

		<category><![CDATA[philosophy]]></category>
<category>Computer Programming</category><category>Continental Analytic Divide</category><category>Logic</category><category>Propositional Calculus</category><category>Syntax</category><category>Truth Tables</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/propositional-calculus-for-computer-programmers-background-and-first-part</guid>
		<description><![CDATA[This post is the inaugural element in what I plan to be an ongoing project into attempting to develop a framework for translating philosophical propositional calculus (PC) into terms that computer programmers can easily understand.
Personally, I find the confluence of factors that motivate this project incredibly interesting; but of course that&#8217;s because they&#8217;re largely about [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/propositional-calculus-for-computer-programmers-background-and-first-part/feed</wfw:commentRss>
		</item>
		<item>
		<title>Sophist [Plato]</title>
		<link>http://www.sorglosenacht.net/posts/sophist</link>
		<comments>http://www.sorglosenacht.net/posts/sophist#comments</comments>
		<pubDate>Tue, 26 Aug 2008 00:15:08 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[Outlines]]></category>

		<category><![CDATA[philosophy]]></category>
<category>Being</category><category>Categories</category><category>Diairesis</category><category>Forms</category><category>Identity</category><category>Knowledge</category><category>Metaphysics</category><category>Negation</category><category>Non Being</category><category>Number</category><category>Ontology</category><category>Outlines</category><category>Philosophy</category><category>Plato</category><category>Platonic Dialogues</category><category>Platos Beard</category><category>Unity</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/sophist</guid>
		<description><![CDATA[Overview
A Stranger, a student of Parmenides, will set out to define the Sophist. Upon reaching the conclusion that the Sophist is one who sells the appearance of wisdom, he will announce that in order to prove this conclusion, an investigation into the nature of non-Being will be required. This will be approached  by an [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/sophist/feed</wfw:commentRss>
		</item>
		<item>
		<title>Phaedo [Plato]</title>
		<link>http://www.sorglosenacht.net/posts/phaedo</link>
		<comments>http://www.sorglosenacht.net/posts/phaedo#comments</comments>
		<pubDate>Mon, 18 Aug 2008 21:14:22 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[Outlines]]></category>

		<category><![CDATA[philosophy]]></category>
<category>Death</category><category>Forms</category><category>Immortality</category><category>Life</category><category>Metaphysics</category><category>Outlines</category><category>Philosophy</category><category>Plato</category><category>Platonic Dialogues</category><category>Purity</category><category>Socrates</category><category>Socratic Recollection</category><category>Soul</category><category>Unity</category><category>Virtue</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/phaedo</guid>
		<description><![CDATA[Overview
Socrates, on his deathbed, lays down four arguments for the immortality of the soul to his group of disciples and friends.
The Setup
Phaedo recounts the story of Socrates&#8217; death. Socrates&#8217; death took place so long after his trial because of an Athenian holy season, in which the city was not allowed to be &#8220;polluted by executions.&#8221; [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/phaedo/feed</wfw:commentRss>
		</item>
		<item>
		<title>Parmenides [Plato]</title>
		<link>http://www.sorglosenacht.net/posts/parmenides</link>
		<comments>http://www.sorglosenacht.net/posts/parmenides#comments</comments>
		<pubDate>Tue, 12 Aug 2008 22:11:52 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[Outlines]]></category>

		<category><![CDATA[philosophy]]></category>
<category>Forms</category><category>Outlines</category><category>Parmenides</category><category>Particulars</category><category>Plato</category><category>Platonic Dialogues</category><category>Plurality</category><category>Socrates</category><category>Unity</category><category>Universals</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/parmenides</guid>
		<description><![CDATA[Overview
Critical interpretation of this dialogue varies more widely than with any other. The general structure works like this:

Introduction / Socrates&#8217; Speech
Problems with the Theory of the Forms (4, generally understood to be scathing)
How to Save the Forms: The (8) Deductions.

There are a lot of notes internally here. The gist of it is that Socrates is [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/parmenides/feed</wfw:commentRss>
		</item>
		<item>
		<title>Meno [Plato]</title>
		<link>http://www.sorglosenacht.net/posts/meno</link>
		<comments>http://www.sorglosenacht.net/posts/meno#comments</comments>
		<pubDate>Wed, 06 Aug 2008 22:15:53 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[Outlines]]></category>

		<category><![CDATA[philosophy]]></category>
<category>Geometry</category><category>Learning</category><category>Outlines</category><category>Plato</category><category>Platonic Dialogues</category><category>Socrates</category><category>Socratic Recollection</category><category>Teaching</category><category>Virtue</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/meno</guid>
		<description><![CDATA[Overview
Meno wants to know how virtue is learned (by teaching, practice).
Context

Platonic: The Meno is an early-Middle Platonic dialogue. It&#8217;s question, how - if at all - virtue is learned, is also addressed in Protagoras, with opposite results.

Contemporary: The Meno is also an important historical precedent with regard to the question of the Value of Knowledge. [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/meno/feed</wfw:commentRss>
		</item>
		<item>
		<title>Understanding the New Format</title>
		<link>http://www.sorglosenacht.net/posts/understanding-the-new-format</link>
		<comments>http://www.sorglosenacht.net/posts/understanding-the-new-format#comments</comments>
		<pubDate>Wed, 06 Aug 2008 22:15:35 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[organization]]></category>
<category>Announcements</category><category>PhD Applications</category><category>Philosophy</category><category>Sorglose Nacht</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/understanding-the-new-format</guid>
		<description><![CDATA[Now you are going to get a confessional, because all of a sudden everything here is going to change:
After some time working for an interesting little startup company (a story which you should be pleased to be spared), I have been preparing this year to return to my studies in Philosophy, this time to earn [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/understanding-the-new-format/feed</wfw:commentRss>
		</item>
		<item>
		<title>See the Old Lady Decently</title>
		<link>http://www.sorglosenacht.net/posts/see-the-old-lady-decently</link>
		<comments>http://www.sorglosenacht.net/posts/see-the-old-lady-decently#comments</comments>
		<pubDate>Sun, 11 May 2008 16:18:55 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[literature]]></category>
<category>B.S. Johnson</category><category>Stan Brackhage</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/see-the-old-lady-decently</guid>
		<description><![CDATA[
Out they all set, then, on this exciting journey, full of vigour and overwhelmingly inspired by their sense of purpose, dedicated to one object only. Between thirty million and five hundred million of them, if one is to believe the educated guesses.
But only one penetrated the pellucid zone to reach the nucleus.
Why only one, since [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/see-the-old-lady-decently/feed</wfw:commentRss>
		</item>
		<item>
		<title>Hristina Tasheva</title>
		<link>http://www.sorglosenacht.net/posts/hristina-tasheva</link>
		<comments>http://www.sorglosenacht.net/posts/hristina-tasheva#comments</comments>
		<pubDate>Wed, 21 Nov 2007 05:10:35 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[visual art]]></category>
<category>Archive Fever</category><category>Hristina Tasheva</category><category>Identity</category><category>Jacques Derrida</category><category>Photography</category><category>Visual Art</category><category>Writing</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/hristina-tasheva</guid>
		<description><![CDATA[We have there two orders of order: sequential and jussive. (JD: Archive Fever: A Freudian Impression, 1)
Hristina Tasheva worked for years cleaning houses in Amsterdam.


&#34;Tasheva has collected hundreds of notes used to communicate with the people whose houses she cleaned, with messages such as: &#8216;Hi Hristina, how are you? Do you please want to clean [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/hristina-tasheva/feed</wfw:commentRss>
		</item>
		<item>
		<title>Martin Klimas: The Double Paralysis</title>
		<link>http://www.sorglosenacht.net/posts/martin-klimas-the-double-paralysis</link>
		<comments>http://www.sorglosenacht.net/posts/martin-klimas-the-double-paralysis#comments</comments>
		<pubDate>Sun, 16 Sep 2007 03:27:09 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[technology]]></category>

		<category><![CDATA[visual art]]></category>
<category>Georges Bataille</category><category>Martin Klimas</category><category>Paralysis</category><category>Photography</category><category>Technology</category><category>Uncanny</category><category>Visual Art</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/martin-klimas-the-double-paralysis</guid>
		<description><![CDATA[
As children, we have all suspected it: perhaps we are all, moving strangely beneath the sky, victims of a trap, a joke whose secret we will one day know. This reaction is certainly infantile and we turn away from it, living in a world imposed on us as though it were &#8220;perfectly natural,&#8221; quite different [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/martin-klimas-the-double-paralysis/feed</wfw:commentRss>
		</item>
		<item>
		<title>Monstrosity, Information</title>
		<link>http://www.sorglosenacht.net/posts/monstrosity-information</link>
		<comments>http://www.sorglosenacht.net/posts/monstrosity-information#comments</comments>
		<pubDate>Thu, 13 Sep 2007 03:35:27 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[technology]]></category>

		<category><![CDATA[philosophy]]></category>
<category>Difference</category><category>Google</category><category>Information</category><category>Jacques Alain Miller</category><category>Language</category><category>Speed</category><category>Thought</category><category>Volume</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/monstrosity-information</guid>
		<description><![CDATA[God is a shout in the street! - Stephen Dedalus
Jacques-Alain Miller is right here: &#8220;[Google] is the cataract: the ostentatious white of the page blackens suddenly, the void is overturned by an onslaught, succinctness becomes logorrhea.&#8221; And wrong here: 

What is sure is that it is stupid. If the responses proliferate on the screen, it [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/monstrosity-information/feed</wfw:commentRss>
		</item>
		<item>
		<title>Strauss&#8217; Unthought</title>
		<link>http://www.sorglosenacht.net/posts/strauss-unthought</link>
		<comments>http://www.sorglosenacht.net/posts/strauss-unthought#comments</comments>
		<pubDate>Mon, 03 Sep 2007 05:56:29 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[politics]]></category>

		<category><![CDATA[philosophy]]></category>
<category>Emmanuel Levinas</category><category>Friedrich Nietzsche</category><category>Hannah Arendt</category><category>Heideggers Naziism</category><category>Jacques Derrida</category><category>Leo Strauss</category><category>Martin Heidegger</category><category>Neoconservativism</category><category>Politics</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/strauss-unthought</guid>
		<description><![CDATA[Leo Strauss was first brought to my attention by Carl Mitcham back in 2004, by way of Harvey Mansfield&#8217;s insidious A Student&#8217;s Guide to Political Philosophy. Since this time, one of two things has happened: One, a lot of people had Strauss brought to their attention, or two, I noticed a lot more people paying [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/strauss-unthought/feed</wfw:commentRss>
		</item>
		<item>
		<title>Shawn Barber</title>
		<link>http://www.sorglosenacht.net/posts/shawn-barber</link>
		<comments>http://www.sorglosenacht.net/posts/shawn-barber#comments</comments>
		<pubDate>Fri, 31 Aug 2007 04:14:28 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[visual art]]></category>
<category>Images Only</category><category>Painting</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/shawn-barber</guid>
		<description><![CDATA[Some paintings by Shawn Barber, young painter and tattoo artist.]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/shawn-barber/feed</wfw:commentRss>
		</item>
		<item>
		<title>Fragments for Blogging Philosophy (1)</title>
		<link>http://www.sorglosenacht.net/posts/fragments-for-blogging-philosophy-1</link>
		<comments>http://www.sorglosenacht.net/posts/fragments-for-blogging-philosophy-1#comments</comments>
		<pubDate>Fri, 31 Aug 2007 04:03:22 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[technology]]></category>

		<category><![CDATA[philosophy]]></category>
<category>Blog Apology</category><category>Blogging</category><category>Fragment</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/fragments-for-blogging-philosophy-1</guid>
		<description><![CDATA[Fragments for blogging philosophy is a series of fragments that addresses the fact that perhaps the point arises, somewhere, where an Apology is required for a blogging philosophy. This is part one.]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/fragments-for-blogging-philosophy-1/feed</wfw:commentRss>
		</item>
		<item>
		<title>We are all a little ambivalent</title>
		<link>http://www.sorglosenacht.net/posts/we-are-all-a-little-ambivalent</link>
		<comments>http://www.sorglosenacht.net/posts/we-are-all-a-little-ambivalent#comments</comments>
		<pubDate>Tue, 28 Aug 2007 05:47:53 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[philosophy]]></category>
<category>Embedded Video</category><category>Gender</category><category>Hélène Cixous</category><category>Jacques Derrida</category><category>Jean Luc Nancy</category><category>Ontology</category><category>Politics</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/posts/we-are-all-a-little-ambivalent</guid>
		<description><![CDATA[Continental Philosophy, several days ago, posted this video, for which I have taken pause several times:





The interviewer asks Cixous, &#8220;So particularity and universality are not &#8230; opposed to each other?&#8221; to which she replies, &#8220;oh, no.&#8221;
Oh, certainly no. On the one hand: Universality is &#8220;universally accessible&#8221; and particularity is &#8220;particularly located&#8221;. Nothing - which is [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/we-are-all-a-little-ambivalent/feed</wfw:commentRss>
		</item>
		<item>
		<title>Auntie Vulgar</title>
		<link>http://www.sorglosenacht.net/posts/auntie-vulgar</link>
		<comments>http://www.sorglosenacht.net/posts/auntie-vulgar#comments</comments>
		<pubDate>Tue, 09 May 2006 19:28:57 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[politics]]></category>

		<category><![CDATA[philosophy]]></category>
<category>Antonio Gramsci</category><category>Auntie Vulgar</category><category>Economics</category><category>Erich Fromm</category><category>Frankfurt School</category><category>GWF Hegel</category><category>Hegelianism</category><category>Jacques Derrida</category><category>Jean François Lyotard</category><category>Jean Loup Thébaud</category><category>Justice</category><category>Karl Marx</category><category>Law</category><category>Leo Strauss</category><category>Louis Althusser</category><category>Marxism</category><category>Politics</category><category>Praxis</category><category>Thought</category>
		<guid isPermaLink="false">http://www.sorglosenacht.net/archives/auntie-vulgar</guid>
		<description><![CDATA[I am having an interesting conversation &#8220;about Marxism&#8221; with my friend Auntie Vulgar, and I wanted to post it here for fun:
1. AV

The only two things of which we can be certain.
Praxis is essentially just one of those smarty-pants words for the process of doing, action, practice- practical application. It is something of an opposite [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/auntie-vulgar/feed</wfw:commentRss>
		</item>
		<item>
		<title>The Animal That Therefore I Am (with: clothing)</title>
		<link>http://www.sorglosenacht.net/posts/the-animal-that-therefore-i-am</link>
		<comments>http://www.sorglosenacht.net/posts/the-animal-that-therefore-i-am#comments</comments>
		<pubDate>Fri, 24 Feb 2006 14:46:50 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[visual art]]></category>
<category>Animals</category><category>Anna Maltz</category><category>Cao Fei</category><category>Hussein Chalayan</category><category>Jacques Derrida</category><category>Noriko Yamaguchi</category><category>Otherness</category><category>Photography</category><category>Visual Art</category>
		<guid isPermaLink="false">http://www.paultulipana.net/archives/the-animal-that-therefore-i-am</guid>
		<description><![CDATA[0. &#8220;The animal is there before me, there close to me, there in front of me- I who am (following) after it. And also, therefore, since it is before me, it is behind me. It surrounds me. And from the vantage of this being-there-before-me it can allow itself to be looked at, no doubt, but [...]]]></description>
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		</item>
		<item>
		<title>Our lady of the flowers (I am too busy for this site right now)</title>
		<link>http://www.sorglosenacht.net/posts/our-lady-of-the-flowers-i-am-too-busy-for-this-site-right-now</link>
		<comments>http://www.sorglosenacht.net/posts/our-lady-of-the-flowers-i-am-too-busy-for-this-site-right-now#comments</comments>
		<pubDate>Thu, 05 Jan 2006 19:16:05 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[literature]]></category>
<category>Jacques Derrida</category><category>Jean Genet</category><category>Literature</category>
		<guid isPermaLink="false">http://www.paultulipana.net/archives/our-lady-of-the-flowers-i-am-too-busy-for-this-site-right-now</guid>
		<description><![CDATA[If you want to talk about semantically overloaded French novels, let me suggest Our Lady of the Flowers by Jean Genet:

He suddenly gets an erection from the feeling that he has penetrated Divine in a dream. In his dream he penetrates the Divine of the dream of Divine, and he possesses her, as it were, [...]]]></description>
		<wfw:commentRss>http://www.sorglosenacht.net/posts/our-lady-of-the-flowers-i-am-too-busy-for-this-site-right-now/feed</wfw:commentRss>
		</item>
		<item>
		<title>Dream of Rukhin</title>
		<link>http://www.sorglosenacht.net/posts/dream-of-rukhin</link>
		<comments>http://www.sorglosenacht.net/posts/dream-of-rukhin#comments</comments>
		<pubDate>Fri, 02 Dec 2005 17:23:29 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[visual art]]></category>
<category>Evgeny Rukhin</category><category>Fragment</category><category>GWF Hegel</category>
		<guid isPermaLink="false">http://www.paultulipana.net/archives/dream-of-rukhin</guid>
		<description><![CDATA[Two quick notes:
1. Last night, I went to sleep and had a dream that I was sitting with Evgeny Rukhin in his Moscow apartment in the 1970s and he was telling me that he was the future of painting. There was a huge roaring fire and he was breaking antique chairs and feeding the flames [...]]]></description>
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		</item>
		<item>
		<title>Nobody Knows, or, Patience</title>
		<link>http://www.sorglosenacht.net/posts/nobody-knows</link>
		<comments>http://www.sorglosenacht.net/posts/nobody-knows#comments</comments>
		<pubDate>Sat, 15 Oct 2005 16:03:14 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[cinema]]></category>
<category>Buddhism</category><category>East/West</category><category>Elvis Costello</category><category>Film</category><category>Hirokazu Koreeda</category><category>Jean Luc Nancy</category><category>Occidentalism</category>
		<guid isPermaLink="false">http://www.paultulipana.net/archives/nobody-knows</guid>
		<description><![CDATA[Hirokazu Koreeda&#8217;s Dare mo shiranai, released in the US as Nobody Knows is, as many of its critics have noted, long, and slow.  Ella Taylor at LA Weekly writes that it, &#8220;unfolds with such leisurely, terrible beauty, it takes a while to realize that what we are witnessing is the children&#8217;s long slide into [...]]]></description>
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		<title>No, /you&#8217;re/ dumb.</title>
		<link>http://www.sorglosenacht.net/posts/no-youre-dumb</link>
		<comments>http://www.sorglosenacht.net/posts/no-youre-dumb#comments</comments>
		<pubDate>Sat, 15 Oct 2005 14:16:47 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[philosophy]]></category>
<category>Continental Analytic Divide</category><category>Daniel C. Dennett</category>
		<guid isPermaLink="false">http://www.paultulipana.net/archives/no-youre-dumb</guid>
		<description><![CDATA[Every now and then, I really enjoy picking up something new by an analytic philosopher, and this week I have opened the new book Freedom Evolves by Daniel C. Dennett. Dennett is often a thoughtful and interesting person, and although I don&#8217;t always understand why he chooses his certain domain of knowledge to pursue, I [...]]]></description>
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		<title>Visualizing power.</title>
		<link>http://www.sorglosenacht.net/posts/visualizing-power</link>
		<comments>http://www.sorglosenacht.net/posts/visualizing-power#comments</comments>
		<pubDate>Sat, 08 Oct 2005 14:54:12 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[politics]]></category>

		<category><![CDATA[visual art]]></category>
<category>Drawing</category><category>Gestell</category><category>Josh On</category><category>Lee Walton</category><category>Mark Lombardi</category><category>Martin Heidegger</category><category>Netlex</category><category>Network Art</category><category>Painting</category><category>Rick Silva</category><category>Visual Art</category>
		<guid isPermaLink="false">http://www.paultulipana.net/archives/visualizing-power</guid>
		<description><![CDATA[I was browsing Netlex today, and I came across the work of Mark Lombardi, which is paper drawings visualizing the networks of relationships between all the players in, for example, the The BCCI Affair.



Now if this sounds familiar to denizens of the network art community, it is no surprise - Josh On&#8217;s &#8220;They Rule&#8221; has [...]]]></description>
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		<title>Prospero-tron; writing speech</title>
		<link>http://www.sorglosenacht.net/posts/prospero-tron</link>
		<comments>http://www.sorglosenacht.net/posts/prospero-tron#comments</comments>
		<pubDate>Sat, 08 Oct 2005 00:33:50 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[technology]]></category>

		<category><![CDATA[philosophy]]></category>
<category>Biology</category><category>Cyborg</category><category>Donna Haraway</category><category>Jacques Derrida</category><category>Jean Luc Nancy</category><category>Programming</category><category>Science</category><category>Speech</category><category>Technology</category><category>William Shakespeare</category><category>Writing</category>
		<guid isPermaLink="false">http://www.paultulipana.net/archives/prospero-tron</guid>
		<description><![CDATA[
When Prospero&#8230;becomes annoyed when his daughter&#8217;s attention wanders, she placates him by saying, &#8220;Your tale, sir, would cure deafness.&#8221; What an extraordinary idea: to tell a story where the words themselves would cure deafness. This is&#8230;the logic of &#8220;incantation&#8221;. As a magician, Prospero has such a power.
So [do] programmers.

So I read a book about cochlear [...]]]></description>
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		<title>Zero-sum piracy.</title>
		<link>http://www.sorglosenacht.net/posts/zero-sum-piracy</link>
		<comments>http://www.sorglosenacht.net/posts/zero-sum-piracy#comments</comments>
		<pubDate>Tue, 04 Oct 2005 20:52:54 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[technology]]></category>

		<category><![CDATA[politics]]></category>
<category>Continental Analytic Divide</category><category>Digital Rights Management</category><category>Economics</category><category>Fair Use</category><category>Internet</category><category>J.L. Austin</category><category>Jacques Derrida</category><category>John Searle</category><category>Marcel Dascal</category><category>Piracy</category><category>Politics</category><category>Programming</category><category>Rube Goldberg</category><category>Satoru Koshiba</category><category>Technology</category>
		<guid isPermaLink="false">http://www.paultulipana.net/archives/zero-sum-piracy</guid>
		<description><![CDATA[1. Ask me how I became a pirate&#8230;
I recently ran into something that happened about a year ago (this not being my area of interest, I am a little late with it): Namely, a usenet post:
Information from microsoft.public.windowsmedia.drm
Posted by Satoru Koshiba (JP):
&#8220;As far as I survey at this time some popular DRM Protected Video
Providers&#8217;s contents [...]]]></description>
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		<title>The Bird People in China.</title>
		<link>http://www.sorglosenacht.net/posts/the-bird-people-in-china</link>
		<comments>http://www.sorglosenacht.net/posts/the-bird-people-in-china#comments</comments>
		<pubDate>Sat, 24 Sep 2005 03:50:04 +0000</pubDate>
		<dc:creator>Paul Tulipana</dc:creator>
		
		<category><![CDATA[cinema]]></category>
<category>China</category><category>Ecology</category><category>Film</category><category>Politics</category><category>Takashi Miike</category><category>Three Gorges Dam</category>
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		<description><![CDATA[

Yes!: Ch&#251;goku no ch&#244;jin.

No doubt, you will have at least heard of the Three Gorges Dam project. Initially conceived by Sun Yat-Sen in 1919, it is now scheduled for completion in 2009. If built (and it is already under construction), it will be the largest hydroelectric project the world has ever seen - 60 miles [...]]]></description>
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